I’m a white cishet normatively abled male from an upper middle-class background. Privileged according to most or all of the dimensions of intersectionality analysis. Awareness of this privilege brings me shame in several ways. Obviously there is the shame in being implicated, however unintentionally, in the oppression of others. But more interesting, from a sociological…
The path to universality is through particularity.
If a certain way of thinking appears self-evident to us, this is no evidence of the truth of that way of thinking.
Knowledge can never truly “be apolitical”. No matter what the political climate, sociology needs to make itself useful. Of course, to whom it should make itself useful, and to what ends, and how — these are crucial questions.
Science faces a legitimation crisis because the metanarratives which formerly sustained it have lost their appeal.
Almost all widely distributed movies are either capitalist fantasies or aristocratic fantasies.
One shifts from an argument to a negotiation. Negotiations do not require epistemic consensus. Both parties can remain different.
relativism does not prevent us from making assertions; it only changes how we understand “what it is that we are doing” when we make assertions.
No social reform or revolution will bring us to an equilibrium prescribed by some essential human nature.
When we say that something is good or evil, we are not making a truth-claim; instead, we are speaking performatively.
The universe runs on causality, not morality. Explaining the cause of an event and assigning moral blame are different, often opposed, activities.
What matters more: social oppression or personal virtue?
Just finished reading Marx, Marginalism, and Modern Sociology by Simon Clarke (MacMillan, 1982). It’s flawed but interesting.
Radical sinks draw energies from unequal social relations without changing those relations. They give rise to extrinsic motivations for radical action. Radical praxis draws energies from unequal social relations and uses it transformatively. It involves motivations intrinsic to radical projects.
We can define radicalism not by its conspicuous oppositionalism or militancy, but by its effort to intentionally transform social systems. The radical Left is a loose constellation of attempts to achieve maximal human freedom and equality through intentional social-systemic transformation. Any process which draws energy from that trajectory without returning it can be considered in terms analogous to a thermodynamic sink.
The Practical Theorist 